Following this doxological response from nature, the people are encouraged to take heart and not to fear (verses 3–4). !” All you Christians that think Isaiah 7 is about Jesus… It’s not. Both the people and the desert land will be transformed (verses 5–7a). ... Isaiah 66:11 (NKJV) That you may feed and be satisfied with the consolation of her bosom, That you may drink deeply and be delighted With the abundance of her glory." 11 Answers. The highway of holiness could also be seen to refer to the Way that is Christ (see John 14:6), the way of sovereign grace that redeems us from sin. The historical setting is criti… For this is the promise that purports to drive out fear. 1. In Isaiah 35, the LORD’s surprising mercy and terrifying justice converge and kiss. Are we secure in our faith? We know something about this. The theophany in the first section has given way to the corresponding image of God’s people returning through the desert, a holy pilgrimage with Zion as its destination. This passage in Jeremiah 23:5-6 helps us remember that Isaiah 9:6 was similar: "he called his name Mighty God, Everlasting Father," etc. When God's people repent, and turn to Him for help, He saves them every time. Use this table to get a word-for-word translation of the original Hebrew Scripture. The highway of holiness could also be seen to refer to the Way that is Christ (see John 14:6), the way of sovereign grace that redeems us from sin. It is common within the biblical narrative for the people to respond in fear to the LORD’s appearance (cf. Moreover, just like the parched land, the weakest and most vulnerable in society will respond and be transformed–the blind shall see, the deaf shall hear, and the lame shall “leap like a deer” (verse 6a). This chapter, which began with the rejoicing in the desert (verses 1–2), ends appropriately with the returning exiles singing with joy as they return to their home (verse 10). Expect God’s response. In the NRSV they are “those who are of a fearful heart” (Isaiah 35:4). They had made God their enemy, and knew not how to make him their friend. Problem: According to this verse, God “creates good and evil” (kjv, cf. The exiles return home. What does Isaiah mean? It’s not a bad translation, especially in light of the instruction “do not fear” later in the same verse. That is a leap some read into a name, but YAHWEH is a name affixed to many names, such as ISAIAH (Yah-Saves), but we do not think ISAIAH is Mighty God or Everlasting Father, as mentioned earlier. Yet for most of us the world we now live in bombards our nervous systems with stimuli, or stressors, almost constantly. This shows the English words related to the source biblical texts along with brief definitions. Who needs to hear this word of strength and courage? Isaiah 37:7. As a member of the human race the Saviour was the firstborn baby of the virgin Mary - a Child is born, for He shall SAVE His people from their sins. The people’s grief and suffering, like the desert road on which they travel, has transformed. Recommended Citation. The oracle given to King Ahaz in this chapter has occasioned so many discussions and views that one hardly knows where to begin. Isaiah 7:14 Immanuel fulfilled in the Old Testament . This passage emphasizes the radical nature of God’s work among humanity. The danger is not usually acute, but our bodies have a limited repertoire for dealing with stress. I found that there are a number of very strong arguments that the word ‘almah’ in Isaiah 7 would have been understood to refer to a woman who was a virgin. "And the servants of king Hizkiyahu came to Isaiah. A brother of mine is with the Hebrew movement and they teach Satan does not exist, that the evil is only in ourselves, in own person; and that God is the only one, who creates adversity, he shared with me these Old Testament verses, Isaiah 45:5-7. But a more literal rendering of the Hebrew phrase nimharê lēb yields, “ones whose hearts are racing.” Isaiah calls you to preach to people whose hearts are racing. But I trip and land squarely on it, and decide that I’m not likely to understand what is going on in this passage if I do not attend to why the word holds such a prominent place. Most scholars assign Isaiah 35 to Deutero Isaiah, an exilic author, since the prophet uses the well-known theme of the LORD making a way or “highway” in the desert (cf. Analysis. In fact, the two events are seen as one, and both transform the wilderness into a well-watered garden of rejoicing. Then will the lame leap like a deer, and the mute tongue shout for joy. Isaiah's reply. Attend to the racing hearts in your congregation. The section begins in verses 1–2 with the wilderness rejoicing and blooming when it sees the “glory of the LORD, the majesty of our God” (verse 2). The feeble and faint-hearted are encouraged. God’s appearance in the created order, also known as a theophany, is the primary image within this first half of Chapter 35. Commentary on Isaiah 35:1-4 (Read Isaiah 35:1-4) Judea was prosperous in the days of Hezekiah, but the kingdom of Christ is the great subject intended. This shows the English words related to the source biblical texts along with brief definitions. The themes of a highway in the wilderness and the return of God’s people point forward to the opening vision of Deutero Isaiah in Chapter 40. Some background. You are called also to exegete embodied human life. The parched ground shall become a pool, And the thirsty land springs of water; In the habitation of jackals, where each lay, There shall be grass with reeds and rushes. “The government will be on his shoulders” means he will bear the responsibility of governing the people. To repeat again, the name Isaiah - Ish-Yah means Yahweh saves - yet at the same time it does not imply Isaiah the prophet is indeed Yahweh. The second chapter of James opens with an illustration that is as relevant in the contemporary church as it must have been to James’s first readers. II.B.1.B. Deut. Here, however, the writer provides assurance that God’s coming will result not in the people’s destruction but in their salvation (verse 4b). Biblical: one of the major prophets and writer of the Book of Isaiah. a. Isaiah 7 – Shear-Jashub and Immanuel A. When God visits God’s people, there is only one appropriate response. When John the Baptist asked if Jesus was the coming one, Jesus told him that “the blind receive their sight” (Lk 7:22). In verses 6b–10, the LORD’s coming parallels the homecoming of the exiles. Before she travailed, she brought forth. Posted on Jun 7, 2016. What does this verse really mean? Isaiah 35:6 Parallel Verses [⇓ See commentary ⇓] Isaiah 35:6, NIV: "Then will the lame leap like a deer, and the mute tongue shout for joy.Water will gush forth in the wilderness and streams in the desert." Isaiah 66:7 Before she travailed, she brought forth; before her pain came, she was delivered of a man child. Answer Save. It might energize the body for battle, or to run away. Illusive imitations of goodness shall give way to the display of genuine virtues and excellences. That hot glow of the parched desert soil, which produces the mirage, shall be replaced by a real lake of cool water. 0 … Now here’s a Gospel reading capable of kicking off a church’s new program year with gusto. This would include the foretelling of future events, though it was not limited to that. 7. In addition to other passages in the Old Testament, this seems to refer to the first part of the oracle of Isaiah 7, for that is a promise of salvation for the nation from the prophet Isaiah. Isaiah 35:4–7a begins with a brief instruction to exhort the people not to fear (verse 4). 1Hendrik G. L. Peels, The Meaning of the Root NQM and the Function of the NQM-Texts in the Context of Divine Revelation in the Old Testament (Leiden: Brill, 1995), 265-66. The LORD’s presence, whether characterized by a theophany or manifested through the mighty works done on behalf of God’s people, changes everything, quite literally. Director of the Center for Asian American Ministries, A resource for the whole church from Luther Seminary. It stimulates muscles, directs blood-flow, and accelerates metabolism. Thus, Isaiah 35 both brings Isaiah 1–39 to a thematic conclusion and serves as an introduction to the oracles of hope that begin in Isaiah 40. Rather than facing the harsh natural forces of the wilderness, the people return upon a well-watered highway. Isaiah 9:1-7. This is perhaps the strongest of the several "I am" statements in this part of the book (see Theological Themes). What does this mean Isaiah. say to those with fearful hearts, “Be strong, do not fear; your God will come, he will come with vengeance; with divine retribution he will come to save you.” Isaiah 40:3; 43:19). This one fights with everyone who gets close. In verses 1-6a, the author draws heavily on the theme of the LORD’s coming (in Hebrew, bô’). 9:6 For unto us a Child is born, Unto us a Son is given; And the government will be upon His shoulder. At the same time, it causes the senses to close in — the field of vision narrows and the world becomes strangely quiet. Chapter 35 can be divided into two sections: 1) The theophany of the LORD (verses 1–6a) 2) The return of the people (verses 6b–10). Both units begin with descriptions of the desert changing from a dry and barren place into a land that is flourishing (verses 1–2a) with an abundance of water (verses 6b–7). say to those with fearful hearts, “Be strong, do not fear; your God will come, he will come with vengeance; with divine retribution he will come to save you.” Then will the eyes of the blind be opened and the ears of the deaf unstopped. Use this table to get a word-for-word translation of the original Hebrew Scripture. It is a message that challenges our faith. Isaiah 35:6, ESV: "then shall the lame man leap like a deer, and the tongue of the mute sing for joy.For waters break forth in the wilderness, and streams in the desert;" That we be charitable to those that stand in need of charity, Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? The ya‛an 'asher (“ because ”) which follows (as in Ezekiel 12:12) does not belong to Isaiah 7:4 (as might appear from the sethume that comes afterwards), in the sense of “do not be afraid because,” etc., but is to be understood as introducing the reason for the judicial sentence in Isaiah 7:7. Water will gush forth in the wilderness and streams in the desert. Instead of hostile terrain, the travelers encounter a flourishing path with “streams in the desert” (verse 6b). Their bodies might be telling them to fight or to run. Zion can mean Jerusalem, but it also symbolically means His church. It was during times of apostasy and sin that God sent prophets to Israel and Judah. Perhaps it does not mean the same thing twice: for it is also used in ways such as to mean extremity, (outer)edge, pinnacle, corner, and so on. There are two key facts that need to be considered. (1-2) The northern nation of Israel and Syria combine to attack Judah. Isaiah 9:6-7 . This page is also available in: हिन्दी (Hindi) I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things” (Isaiah 45:7).The New International Version renders the passage, “I form the light and create darkness, I bring prosperity and create disaster.” The second chapter of James offers a far-reaching treatment of the life of faith. And we are supposed to promise that vengeance will come. Being in great distress and confusion, the Jews gave up all for lost. As you prepare your sermon, I ask you to attend to the vivid, bodily imagery of this phrase, and to notice that Isaiah’s oracle is in fact filled with vivid bodily imagery. He also uses it of the luxuries found in palaces. In Isaiah 35:4 and similar texts, it has the further emphasis of “retribution that brings liberation to the oppressed [,] … freedom from a situation of need and the restoration of justice.” 1 Its meaning is closer, then, to what we call “restorative justice” than to “vengeance.” Posted on Jun 7, 2016. Biblical scholar Hendrik Peels has shown that the Hebrew word naqam, the one translated by NRSV in this verse as “vengeance” (NAB offers “vindication”; NJPS translates here “requital”), refers to retribution by a legitimate authority. The sign of Shear-Jashub. Isaiah 45:7 in the King James Version reads, “I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things.” Initially reading this verse, I am shocked and angered and asking why this is here. 18:11 and Lam. Heavenly Father, You alone are wise and good. The “lions” and wild animals are nowhere to be found, but “the redeemed shall walk there” (verse 9). But if we stay with the major ideas and probable interpretations we shall find a straightforward interpretation and a powerful message. The wilderness becomes a flourishing path with streams of water flowing abundantly. In that chapter, "Yahweh's sword is filled with blood" and will effect "a great slaughter in the land of Keil and Delitzsch Biblical Commentary on the Old Testament. The oracle begins with a command to speak, to proclaim words that remedy weakness and conquer fear (Isaiah 35:4). And His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace. American King James Version × in the King James Version says, "I make peace, and create evil." Basketball player Isiah Thomas. A resource for the whole church from Luther Seminary. But the larger point is that it is NOT out of place for Matthew to think that Isaiah 7 was analogous to Jesus and his virgin mother, since almah does include “virgin” as a meaning. It does not mean God or the Eternal Father is a child. Relevance. Christian Sinner. Isaiah 33:5 "The LORD is exalted; for he dwelleth on high: he hath filled Zion with judgment and righteousness." If it is not redundant then how can it mean the same thing twice? 7 I form the light and create darkness, I bring prosperity and create disaster; I, the Lord, do all these things. But the language of Isaiah 35 gives it a broader context, including physical healing and environmental blessings (verses 5–7). We have said over and over that the LORD fights for Jerusalem and, also, for His people. Thank You for the truths that are contained in Your holy Word. Contrary to popular belief, this passage does NOT affirm Jesus as God. 4. He heard that the kingdom of Israel in the north had made an alliance with the empire of Assyria. All of creation and humanity are transformed at the appearance of their God, and all rejoice together and sing for joy. in various languages of Jesus. say to those with fearful hearts, “Be strong, do not fear; your God will come, he will come with vengeance; with divine retribution he will come to save you.” Lv 7. Use this table to get a word-for-word translation of the original Hebrew Scripture. And while it’s somewhat ambiguous whether or not this is the same child mentioned in Isaiah 7, both passages describe Jesus’ birth and character. It demands that we see what they are running from, what they are fighting, what has immobilized them and stolen their voices. How does Isaiah 45:7 agree with the view that God did not create evil? That these miracles are effected by the power of the gospel is plain from the words that immediately precede, "Behold, your God will come with vengeance, even God with a recompense; he will come and save you" ( Isaiah 35:4). The book of Proverbs includes a collection of folk wisdom sayings of various lengths so that in some chapters the individual verses are not actually related to each other. Often this messianic prophecy is used as proof texts for the deity of Jesus Christ because of the words, “Immanuel,” (God with us). What does Isaiah 45:7 mean to you? In many of our churches, we tend to align salvation with God’s grace, themes that we then set over against divine judgment. In this verse, the Lord is comparing light and darkness; peace and evil. Thus, the barren ground responds and is transformed at the coming of the LORD. The servant’s tasks in verse 7 may have repetition in 61:1. The work of a prophet was to proclaim God's word as the Lord gave it to him through His Holy Spirit (II Peter 1:20,21). Commentary on Isaiah 7:1-9 (Read Isaiah 7:1-9) Ungodly men are often punished by others as bad as themselves. What does Isaiah 58:7 mean by "not to hide yourself from your own flesh?" I saiah as a boys' name is pronounced eye-ZY-ah. There will be fearful and trembling hearts always, even among the saints of God. ENDS WITH-iah. This shows the English words related to the source biblical texts along with brief definitions. The blind see, the deaf hear, and the lame not only walk but leap for joy. ; rather, the glistening sand. Isaiah 7:2 "And it was told the house of David, saying, Syria is confederate with Ephraim. The created order is restored, and the weak and vulnerable in the social order are made whole when God visits God’s people. At the center of this passage’s first verse is a word I do not much like: “vengeance” (naqam). (1) The word translated “evil” is from a Hebrew word that means “adversity, affliction, calamity, distress, misery.” To preach this passage, then, you will need to exegete not only text but also context. Does Isaiah 45:5-7 Mean That the Devil Does Not Exist? 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